Woe to them who go Down to Egypt, to the Forbidden City, for Help; and Depend on Horses for Defense, and Trust in Chariots — just because there are many of them, and in Horsemen — just because they are very Strong; but, they do not Look unto the Holy One of Israel for Help, neither do they Seek the Will of the Supreme Ruler: because they Trust in themselves and in their own Worldly-wisdom!
Woe to the Rebellious Children, says the Supreme Ruler, who take Counsel; but, not from me, and who Cover themselves with a Covering; but, not of my Spirit: so that they might add Sin to Sins — who Walk with Pride, down into Egypt, and have not asked for Wisdom from my Mouth, who Strengthen themselves with the Deceptions of Pharaoh, who Trust in the Fading Shadow of Egypt, and who Look toward Idols for Guidance!
O Supreme Ruler, you are my God, my Ruler, my Savior, and my King; and therefore, I will Exalt you, I will Lift you up among the Children of Men, and I will Praise your Holy Name: because you have done Wonderful Things — yes, your Counsels and Good Instructions are True and Faithful from Ancient Times: because your Words are better than Gold, and more Pure than fine Silver; and your Promises are Good unto all Generations, unto whomever puts their Trust in you, and Obeys you.
This is the Burden of Tyre. Howl, O you Ships of Tarshish: because Tyre is laid Waste, so that there is no House left therein, and no entering into it — from the Land of Chittim it is Revealed to them.
During the Year that Tartan came to Ashdod (when Sargon the King of Assyria sent him), and Fought against Ashdod, and took it; at the same Time the Supreme Ruler spoke to Isaiah the Son of Amoz, saying: “Go into your House, and loose the Sackcloth from off of your Loins, and put off your Shoes from your Feet, and Walk Barefoot and Naked for 3 Years among the Lands of Egypt and Ethiopia.
This is the Burden of Damascus. Behold, Damascus is taken Away from being a City, and it shall be a Ruinous Heap of Ugly Rubble. The Cities of Aroer [u-ROO-er] are Forsaken — they shall be for Flocks, which shall lie down there, and none shall make them Afraid.
However, the Supreme Ruler will have Mercy on the Descendants of Jacob, and will still Choose Israel to Rule the Nations, and to set them up in their own Land for that Purpose; and the Strangers who Love the Truth shall be Joined with them, and they shall Cleave to the Household of Jacob for the Sake of Truth and Wisdom.
This is the Burden of Babylon, which Isaiah the Son of Amoz saw. Lift up a Banner on the High Mountain, Exalt your Voice unto them, Shake your Fist at them: so that they might go into the Gates of the Nobles. I have Commanded my Sanctified Ones, I have also called my Mighty Ones for the Revenge of my Anger, even those who Rejoice in my Highness.
8) Now, after awl uv thooz Peepoul had Spooken hwut wuz on their Miindz, wun uv thu Wiivz uv King Solumun, kawld, Ubethunee, sed: “Wee hav u litoul Sister, and shee haz flat Brests: soo hwut shal wee dq foor ower Sister dering thu Daa hwen shee shoud bee Spooken foor? Neether iz her Faas soo Buutifoul az yoorz, oo Dawterz uv Jurqsulem: soo how wil shee Utrakt enee Man, seeing that uu hav set yoor Miindz on LOUKS, oonlee, oo Sunz uv Jurqsulem? If shee wer u Wawl, wee woud Bild u Pritee Palis uv Silver on her; but, shee iz not u Wawl.
Now, u Frend uv Manuub, naamd Hagumon, loukt at hiz Beeluvd Ubithunu, and sed: “How Buutifoul rr yoor Feet with Shqz, oo Ubithunu, oo Prinsuz Dawter! — thu Joints uv yoor Legz rr liik Jqlree, thu Werk uv thu Handz uv u Kuning Werkman with thu Daanteeust uv Tqlz and thu Fiinust Goold tq Werk with. Yoor Naavoul iz liik u rownd Goblet, hwich duz not wont Liker noor Wiin; but, it iz kwiit Hapee with thu Fresh Jqs uv Apoulz and Ooranjuz. Yoor Belee iz liik u Heep uv Hweet, waating tq giv Berth tq u Baabee set ubowt with Lileez and Roozuz.